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I am stretching the definition of ‘prompt’ a little bit here, since, while the Church of England has certainly prompted people to write about what #ChristmasMeans
, I think I’m meant to do this on Twitter, and, you know, take it seriously.
I started on Twitter, but it ended up spread across several increasingly irritated and unintelligible tweets about why I dislike being told to do things on Twitter.
So I thought I’d write about that on here, instead.
I have never been able to take the Church of England’s hashtags seriously since their #EverythingChanges campaign a few Easters ago; anyone who’d watched five minutes of Torchwood
must have been sniggering. (Not that Torchwood
was without its clunky paschal imagery, I must admit. But still. The twenty-first century is when #everythingchanges, and you gotta be ready.)
Twitter encourages triteness. The tweets currently gathering on the hashtag are no doubt very sincere, but they are mostly making me want to vomit. I am a terrible Christian (but a very British one). There is not much room for deep theological debate in 140 characters – 115, once you include the hashtag – and simplistic religious messages, however pithy, set my teeth on edge. I am the sort of Christian who smiles at, and, yea, retweets, things like ‘Actually, axial tilt is the reason for the season’. (And this is the reason that I will never be invited to tweet from @OurCofE.)
And then I think I am just hopelessly contrary. Even things that I like doing, that I would go out of my way to do, can be soured for me by a Twitter instruction to do them. Go to this! Do this! Why not...? I growl, ‘I already do this, you patronising tosser’ or, ‘Sod off’. I very rarely retweet things that tell me to retweet if I agree, even if I wholeheartedly do agree – because I don’t want to place that same burden upon my followers. This is, I think, just my stuff about being told what to do, and I don’t know where I picked it up from, but it’s a thing.
On top of that, there’s that instruction to proselytise, in the superficial ‘ask a friend to church’ way, that I have never, ever, felt comfortable doing, that has never felt authentic. I will write some other time about my profound discomfort with the idea of ‘mission’, about getting free of that, about the liberating revelation that I don’t have to try to convert everybody. #ChristmasMeans is a ghost that haunts my past self, that tells me that I am an insufficient Christian, even though the harder I try the more diminished my faith feels. I didn't actually have this in mind yesterday, when I added "I do not pressure or guilt other people into doing things they don’t want to, dammit" to my dammit list
, but in fact it's one of the oldest hurts I have, and no better for being partly self-inflicted.
#ChristmasMeans is also setting my teeth on edge, particularly coupled as it is with that old guiltbag 'the real meaning of Christmas', because I can’t help feeling that the subtext is ‘and you, whatever you are doing, are failing to understand what Christmas really means. You are celebrating the wrong thing, you are too selfish, too impatient, too taken up with worldly matters.’
And there are enough expectations placed upon people at this time of year as it is. I say this as a comfortably-off middle class person with no children who isn’t going to have to do any cooking until the 29th. I feel bowed down with the expectations that people – good, faithful, Christian people, in many cases – are putting on me, and it is exhausting to hand those expectations back to them graciously.
Insisting that we focus on the Real Meaning of Christmas just adds another expectation, unless we are also given permission to not take part in the Unreal Meaning. It has been a real struggle for me this year to write Christmas cards. I don’t know why; I know they ought to be simple for an administrative genius like me, and God knows I feel like a pathetic excuse for a human being for not even being able to write a simple Christmas card
, but there it is.
I know that I can choose not to write Christmas cards. I know that some of the consequences of this will be: that some people will not hear of my new address; that I will go on some people’s Stinge Lists; that some people will not even notice; that some people will notice and wonder if we are still friends; that some people will notice and wonder if I’m all right. And so, because the thought of all that is daunting, I have written the damn things, and sent them.
I would like to know that #ChristmasMeans that I am not, actually, a pathetic excuse for a human being even if I do fail to write a single Christmas card. Somewhere, deep down, I do know that. But it doesn’t fit into 140 characters.
Do not get me wrong. For me, the Incarnation is the most important thing in the history of this planet. (Yes, for me, even more so than the Resurrection.) And yet #ChristmasMeans feels at once like an invitation to troll and like a burden that I cannot bear.
#ChristmasMeans turkey and mince pies
#ChristmasMeans new Doctor Who
#ChristmasMeans the most beautiful music ever written
#ChristmasMeans the most awful music ever written
#ChristmasMeans hard work
#ChristmasMeans I am, as ever, a social failure
#ChristmasMeans feeling horrible for rolling my eyes at the hashtag
#ChristmasMeans I am, yet again, failing to be a good Christian
#ChristmasMeans pretending I’m coping
I will tweet one single, serious response. It will not convey everything I am trying to convey. But it is the best I can do, and it will say this:
#ChristmasMeans you are OK exactly as you are.